Speaking Of Life 3043 | An Unlikely Object Lesson
Greg Williams

I imagine that we have all witnessed the wonder, honesty, and even humor in kids as they grow and develop.

When my son Glenn was three years old, he somehow got away from the family and initially, it caused great fright and concern, but within moments we found him nestled in a corner of the lady’s cosmetic section and he was painting his face with bright red lipstick. When my mother heard this story, she reminded me that when I was the same age, she temporarily lost me in the grocery store. She discovered me in the canned vegetable aisle, and I was fixated on a can of Green Giant corn and I was mimicking the giant by repeating the advertisement jingle, “HO, HO, HO Green Giant.” What can I say?

Kids have a way of making every room—pretty much the whole world—their own.      

Have you ever tried to “kind of” welcome a child? There are no half-measures when it comes to kids. Once they arrive on the scene, they own it. The whole dynamic changes. Adults might slip in and out of the room, but kids never do.

We see one of Jesus’ interactions with children in Mark 9. The disciples have just finished arguing about who is the greatest, and Jesus gives them an unlikely object lesson:

And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” Mark 9:35-37 (ESV)

In the honor/shame culture of the ancient world, hosting a respectful person at your home brought you honor, which brought status and connections. Children weren’t worth much on the honor spectrum. Better to spend your energy and time on having a great rabbi like Jesus or a rich man to your house.

And here, right in the middle of an argument about honor, Jesus plops a child down in front of them. Runny nose, sticky fingers, constant demands—a child. And he says when you welcome this person—this person who is the least of these, whose only gift is their need—then you welcome him.

When you welcome the inconsequential that’s when you meet Jesus.

Because the presence of Christ can be a bit like that child— occasionally overturning tables, always full of wonder and forgiveness. Jesus changes the dynamic. His values change the gravity. This is what it means to welcome Jesus. He doesn’t play by our rules, he doesn’t follow our plan, but to welcome him is to welcome life.

I’m Greg Williams, Speaking of that Life.

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Speaking Of Life 3042 | Who do You Say I Am?
Jeff Broadnax

What comes to mind when you imagine God? Perhaps you think about his nature: his love, mercy, and grace. You may see God in creation—in the beautiful harmony of the universe. Maybe you see God in the ways he works through other people. We see God in a smile, an act of kindness, and in tearful forgiveness. All of these are faithful ways to imagine God. However, at one time or another, we all have ideas about God that are motivated by our own desires. It is often tempting to imagine God in ways that are self-serving.

The Bible reveals that God made humanity in his own image, however, since the Fall, humanity has been trying to recreate God into our image. Sometimes, we put our values, opinions, and beliefs on him so that we can do and think the things that seem right to us. Unfortunately, this never works because we were created to follow him, not the other way around. This is why one of the most important questions for any person to answer is, “Who is God?” The answer to this question affects everything else in our lives.

During the incarnation, Jesus declared an understanding of who God is beyond the disciples’ human expectations: a full and Spirit-filled revelation. In Mark 8:27-38, we read:

Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?” They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” Jesus warned them not to tell anyone about him. He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”
Mark 8:27-33

By asking his disciples, “Who do you say I am,” Jesus was teaching them the importance of identifying the Son of God accurately. Peter accurately confessed that Jesus was the Messiah, but then he wanted to define the kind of Messiah Jesus was. In the verses that follow, Christ used the opportunity to discuss self-denial, which includes the denial of our own self-serving ideas about God. We have to look to Jesus to define God for us and resist the temptation to view God through the lens of our own biases. In our relationship with God, we do not change God to fit our preferences. Rather, as we devote ourselves to God, we change and become who he has created us to be.

Jesus refused to be defined on our terms. However, when we accept God as our God, he shows himself to be more glorious than we could possibly imagine.

I’m Jeff Broadnax, Speaking of Life.

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Speaking Of Life 3041 | Jesus Interrupted
Greg Williams 

Have you ever been interrupted? We all have! Kids especially have a gift for knowing the worst time to burst in the door and throw off the whole trajectory. Every one of us has some story of the kid who yelled at church or loudly announced his bathroom needs during a quiet moment.

Mark 7 records one of the oddest interactions Jesus has—and it’s the story of an interruption. Jesus had just had a fiery confrontation with the Pharisees not long after John the Baptist was executed. He was also strategizing his mission and going through Israel and from there out to the world. At this point, he was laying low for a little while, as Mark says: “And he entered a house and did not want anyone to know” (Mark 7:24).

Even before he can enter a time of privacy, a worried mom interrupts Jesus. A Syro-Phoenecian woman begs him to heal her daughter—right at that moment when he’s trying to not draw attention to himself. He enters into a verbal sparring match with her that may leave us scratching our heads:

 And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.”
Mark 7:27-28 (ESV)

Huh?! On the surface it looks like Jesus is insulting this woman, even calling her “dog”—a common slur for Gentile people. It would be reasonable if he were upset by her interruption during this strategic moment.

But look closer. The word he uses is actually a term of affection like “puppy.” He’s hinting toward a change, a softening of the division between people. Look again and you can see, by her witty response that she’s engaging with Jesus, almost joking with him.

True, he is strategically laying low right now. True, he is called to Israel first to fulfill the narrative of the gospel. But he can’t help himself—this determined, headstrong woman captured his heart at that moment.

And he said to her, “For this statement you may go your way; the demon has left your daughter.”
Mark 7:29 (ESV)

This is Jesus, interrupted. We will see later in the chapter—as Jesus fulfills a prophecy of Isaiah—that Jesus moves very carefully within his bigger story. His life and actions tie together the story of Israel and redemption.

But the greater theme of this particular story of interruption is generosity—God’s overflowing love that doesn’t always go “according to plan.” Determined and worried parents, overly active children, and faith-challenged disciples become part of the epic story.

The interruptions drive the plot.

How are we being interrupted today? Are the kids ruining our concentration? Is a difficult person calling us outside “office hours”? These moments are often uncomfortable and never predictable, but they are grace moments and Jesus is there in them. Perhaps they are part of the plot of your life with him.

This is Greg Williams, Speaking of Life.

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The recording begins a couple minutes into the sermon.

Speaking Of Life 3040 | Greeted With Open Arms
Heber Ticas

Let me walk you through a common experience I’m sure you can relate to. Just nod when you know what I’m talking about.

You have been away from home all day. Maybe you were working long hours at the office or had a full day at school. Or maybe you are returning from a long trip out of town. You gather your things and walk up to the door. Your hands are full. Maybe you are carrying grocery bags in each arm, or perhaps both hands are grasping schoolbooks or luggage. When you are greeted at the door by someone who loves you. Maybe it’s your wife or husband or a parent or a friend. They are smiling with joy to see you and greet you with arms open wide to give you a big hug.

Does this experience sound familiar to you? Or maybe something similar?

As wonderful as it is to be reunited with your loved one, this moment creates a dilemma. The only way to receive that hug is to put away everything you have in your arms.

How we handle this dilemma may tell us something about the relationship. Some may see the hug as an unwelcome hindrance and just walk by. Others may try to negotiate a better time by awkwardly walking around trying to take care of their stuff first. Then there are those who will try to hold on to their baggage while being hugged at the same time. If you have ever done that you know you have settled for the person hugging your baggage instead of you.

But then there are those who drop their bags immediately at the feet of their beloved in order to receive a full embrace.

In a similar way, we could use this to mirror our relationship to our heavenly Father. He greets us in Jesus Christ with arms wide open, calling us his beloved and offering us his embrace. How often do we have our hands full of all kinds of baggage that we believe we need to hold on to? But there’s the good news: as we come to know God as the one who truly loves us and is for us, we begin to relax our grip on everything that prevents us from receiving his embrace.

The Apostle James tells us that we cannot receive what God has for us without putting away our “baggage.”

“Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.” 
James 1:21 (ESV)

If you are feeling homesick and burdened by the baggage that’s weighing you down if you need to feel that loving embrace, hear God’s word to you today. You are his beloved made to be wrapped up in his embrace. He stands before you in Jesus Christ with arms wide open. Step right into that embrace and feel the love he wants to give you.

Mi nombre es Heber Ticas, Hablando de Vida.
(My name is Heber Ticas, Speaking of Life.)

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Speaking Of Life 3039 | The Songs of Home
Greg Williams

Did you have a trip your family took while you were growing up? Maybe to visit relatives across the country? Or maybe back to a parent’s hometown? Or that one resort or beach town you visited every year without fail?

You develop a certain routine. You might stop at the same hamburger joint, like Melvin’s in Elizabethtown on the way to White Lake, North Carolina. You may fill your car with gas at the same Scotchman service station because you know they have the cheapest prices. You get a feel for the landmarks—the DuPont Plant, the Smithfield pork processing plant, the bridge across the mighty Cape Fear River, and the bait shop right before you enter the FFA Camp at White Lake.  If your kids are young, you might pass the time by playing “I-spy” or singing songs. Our kids still remember that Susan and I would count the cows in the fields on our side of the car riding through the country.

The Israelites had similar travel customs and traditions. Israelites wore a groove between their homes and the temple, making the trip several times during their lives, and they would often sing psalms as they made their pilgrimage to Jerusalem. Psalm 84 was one they traditionally sang.

For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.
Psalm 84:10 (ESV)

This song might be sung several times along the way, ringing the theme that they were headed to God’s courts. With rising joy as they approached the familiar destination, they would reiterate their central story as God’s people.

Stop for a second and think about this: The Son of God probably sang this song as a kid. Joseph and Mary most likely sang this song as they traveled to the temple to have him dedicated when he was twelve. Some of the first sounds he would remember on earth were these hopeful words over and over:

Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God.
Psalm 84:3 (ESV)

These were songs of comfort and longing, songs of home.

We still sing these songs and similar songs as we tell these stories today, as we are on our own pilgrimage. We are not all the way home yet, we are not fully at rest; we are still on the journey.

Jesus journeyed. He knew the fatigue and boredom that would occasionally arise, but he also knew the excitement of traveling with family. And that’s the key. We are the family of God, still on that journey. The blessing is that Jesus journeys with us; he walks with us and he sings with us the songs of his home.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 3038 | The Comfort and Connection of Bread
Michelle Fleming

During the early days of the pandemic last year, one surprising trend was the number of people who turned to breadmaking—to the point that yeast and flour were in short supply. Some news organizations asked people why they chose breadmaking, and some responded that since they were working from home, not only did they now have the time, but it was also something they always wanted to try. Others said it gave them a sense of control in a seemingly out-of-control situation.

For some people, breaking bread during the pandemic was a way to comfort themselves and others. Research documents how breadmaking offers stress relief and a means of self-expression, and when the final product is shared, it becomes a way to connect with others, even at a distance. Some say that making bread connects them to past generations, and they bake to honor the memory of grandmothers and great-grandmothers who also faced challenges.

Bread has also played an important part in Christianity. Most are familiar with the symbols of the wine and the bread and their connection with Jesus, but Jesus introduced himself as the bread of life before he instituted the Lord’s Supper. Let’s look at what Jesus said in John 6.

 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh… Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.
John 6:51, 53-58 (ESV)

This was a hard saying for some, who initially did not understand the
down-to-earth metaphor Jesus was giving helping us understand our need for him for a sustained life. Just like our need for food and drink to live physically, we need Jesus to live spiritually and in relationship with the Father, Son and Spirit. In the same way we consume food, making it part of our body and bones, so we must take and consume Jesus. By “making a meal” of Jesus, we join him in our pathway through the world, knowing we are always in him, just as he is in us. We recognize that we are filled with the Holy Spirit, and we can live joyously even in the most difficult circumstances. Consuming “living bread” brings us comfort by reminding us of our connection with God and other human beings.

Bread and breadmaking comfort, nourish, and connect us, and Jesus knew this when he said he was the “living bread.” Human activities like breadmaking remind us of our need for a nourishing connection with God and each other.

May you take in the “living bread” and live fully alive, knowing Jesus is always with you.

I’m Michelle Fleming, Speaking of Life.

For Reference:

https://www.huffpost.com/entry/people-explain-why-baked-bread-quarantine_l_5ec73570c5b6698f38f5035c

https://www.sciencehistory.org/distillations/stress-baking-and-the-comfort-of-connection

https://www.cnn.com/2020/04/09/health/bread-baking-health-benefits-coronavirus-wellness/index.html

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Speaking Of Life 3037 | Under the Broom Tree
Greg Williams

This is a broom tree. Solitary shrubs like this grew all over the desert in biblical times—rugged, resourceful plants that shot their roots deep into the unforgiving dry soil. 1 King 19 tells the story of Elijah, who—after defeating the prophets of Baal and prophesying rain after a drought—had his life threatened by the corrupt queen Jezebel.

Exhausted and on the run, Elijah collapses under a broom tree to rest.

Broom trees or similar desert shrubs show up at pivotal moments throughout the Old Testament. Job describes the broom tree as a place of desolation and ruin. The psalmist connects the broom tree with punishment. Hagar leaves her son under a shrub to die in Genesis 21— after being exiled by Abraham.

The broom tree, like the desert where it’s found, is associated with loss, emptiness, and being exhausted of our resources, and… with hearing the voice of God

Elijah slept on the uncomfortable rocks and woke up to the smell of bread cooking. Notice the passage:

And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.”
1 Kings 19:5-7 (ESV)

Under the broom tree—a place associated with waste and desolation, when he was at the end of his rope—Elijah gets the sustenance he needs.

How often has God met you at the end of your rope? How often has God met us in the shade of the broom tree?

Sometimes it is when we’re stripped of the strength of our defense mechanisms, that God leads and guides us the most clearly. It was when Elijah had virtually given up that God spoke to him with a “still, small voice?” He often speaks to us in a similar fashion. We expect the booming voice, but he often comes with that still small voice—that often sounds like the voice of a spouse, friend, or confidante.

Are you in the desert today? Are you taking shade wherever you can, even under a scrubby rough broom tree because that’s all that’s there?

Look for the messengers of God who bring you sustenance in this time. God fed Elijah with ravens and angels. Who are your angels and ravens today?

Maybe that old friend who calls you out of nowhere. Maybe kids or grandkids who bring their own oblivious joy. Maybe a verse from scripture that reminds you of God’s love and plan.

God is sending you sustenance. He knows what you need. And he sees you, even under the broom tree.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 3036 | Having Only A Natural Relationship With A Supernatural God
Michelle Fleming

Imagine the greatest chef of all time was cooking for you, and all you asked for was a bowl of cereal. Or that the most profound singer of the ages was performing a concert just for you, and you only wanted to hear them sing “happy birthday.” Sounds ridiculous right? You would never settle for so little from someone who could offer you so much. So why do we often seek only temporary comforts from a God that offers us eternal life? In John 6, a group of people made the mistake of asking Jesus for too little.

So they asked him, “What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.'” Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.” “Sir,” they said, “always give us this bread.” Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
John 6:30-35 (NIV)        

In this passage, Jesus engaged the group of people he amazingly fed with a couple of fish and a few loaves of bread — a miracle we often refer to as the feeding of the 5,000. The crowd was now following Jesus, not because they believed he was the Son of God or the Messiah, but because they wanted more bread. Imagine having the Creator God standing before you, with all of his power and glory, and asking him for bread! It seems absurd, yet we do it all the time. We do it every time we limit ourselves to only a natural relationship with a
supernatural God.

It is easy to focus on our perceived physical needs like healing, financial intervention, and safety. God cares about our physical needs and often blesses us in tangible ways.
However, many of his greatest blessings are not physical but spiritual — things like: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These are true treasures that await us as children of a supernatural God; gifts that are eternal. Yet far too often, we ask for earthly trinkets that will fade and not be remembered.

Jesus told the crowd that he was the bread of life and the source of gifts that will never fade. He mercifully met them where they were and tried to help them understand that he could do so much more than satisfy their physical hunger. We should strive to avoid the mistake of trying to have only a natural relationship with a supernatural God. In his infinite mercy, God offers us more than we even know for which to ask. Therefore, we should not ask for too little, but seek God for his treasures which are ours in Jesus Christ.

I am Michelle Fleming, Speaking of Life.

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Speaking Of Life 3035 | King David’s Foil
Greg Williams

Don Quixote had Sancho Panza. Sherlock had Watson. The hare had the tortoise. This literary convention called the “foil” has been around since stories were told. The foil is not necessarily the enemy of the main character but is someone who brings out and exposes parts of that person.

The Bible is full of foil characters. From Cain and Abel to Jacob and Esau to Peter and Paul—these “foil” relationships expose and develop the people in these stories. One of King David’s many foils was Uriah.

The story starts in 2 Samuel 11, with this foreshadowing verse:

In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.  
II Samuel 11:1

In the following verses, David takes Bathsheba to bed after seeing her bathing on the roof. She becomes pregnant so David brings her husband Uriah home to let nature take its course and cover things up.

Uriah refuses to sleep with his wife and sleeps in the doorway of the king’s house, ever the soldier on guard. He declares that as long as the army is sleeping rough, and as long as the Ark of the Covenant is in temporary housing, he can’t go home. David gets him drunk and again tries to get him to go home, and again his plan fails.

Ultimately, in one tragic final stroke, David tells the commander to put Uriah in the worst of the fighting, causing his death.

Indirectly, and without even much interaction, God uses Uriah in the story as David’s foil. In a short series of actions, probably constituting just a few weeks, David is exposed as a broken, hollow man in need of healing.

The story starts with David wandering the rooftops, away from the wars that Israel was fighting. He is on his own, at the height of his royal power, looking over his empire. He feels indestructible.

He sees Bathsheba on the roof, and everything changes.

And the juxtaposition with Uriah makes it worse. David uses unchallenged power to take another man’s wife and force a commander’s hand. David acts out of impulse and lust; Uriah acts out of loyalty and respect. David orchestrates a man’s death out of cowardice, Uriah is the man who died fighting bravely.

Through the course of these events, God brings vivid clarity into David’s.
And then by exposing David through the foil of Uriah, God heals him.

Has God ever sent a foil into your life? Maybe someone who challenges you to bring out your best? Maybe someone who annoys you and grates on your patience? Maybe someone who by sheer contrast gets your attention and shows you where you need a savior?

God’s goal is always to heal, to redeem, and to restore. Because of his love for us, he is faithful to bring foils into our lives. We are blessed when we pay attention.   

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 3034 | Walls of Hostility
Heber Ticas

You have heard the adage, “Good fences make good neighbors.”

But hindsight says, “Bad neighbors, make good fences.”

Ever since Adam and Eve turned hostile against God, fences and walls have outlined the history of conflict between neighbors. Stories about Jericho and Jerusalem or Babylon and Berlin are not complete without the rise and fall of their walls.

Attempts at peace are often pursued but usually through this cycle of erecting and tearing down walls. Wars and walls go hand in hand. Some believe better walls will bring peace while others believe peace can only be achieved by their removal.

But the problem is not with the walls. It’s with the people on both sides of the walls. The walls of hostility are not built from earthen stone but from stony hearts. This is the true wall of hostility that needs to be torn down. And the Good News of Jesus Christ is that he has done just that. We no longer have to argue over which side of the wall to stand on. Jesus has created a new ground of peace in himself where all can stand as one. He breaks down the walls of separation that are so prevalent in our world. Everyone is invited to live in him.

The Apostle Paul was accused of crossing a cultural wall of hostility in his day and it landed him behind the walls of a prison. Yet, barricaded behind those walls he was free and at peace to write this about Jesus:

“For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.”
Ephesians 2:14-16

Thanks to our Triune God of Grace, there are no walls of hostility between us and God. The Father has made us his children in Jesus and therefore, brothers and sisters to one another. If you have grown weary of building and tearing down walls of hostility, Jesus calls you to himself to belong to a new family that lives without walls and in peace.

Mi nombre es Heber Ticas, Hablando de Vida.

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